Section #6
Human Needs And Divine Supply
Melbourne, Australia, July 3, 1892.
I would address those who preach the word: "The entrance of Thy words
giveth light; it giveth understanding unto the simple." All the advantages
and privileges that may be multiplied for your benefit, that you should
be educated and trained, rooted and grounded in the truth, will be no real
help to you personally unless the mind and heart are opened so that truth
shall find entrance, and you make a conscientious surrender of every habit
and practice, and every sin that has closed the door against Jesus. Let
the light from Christ search every dark corner of the soul; with earnest
determination adopt a right course of action. If you hold onto a wrong
course, as many of you are now doing; if the truth does not work in you
with transforming power, so that you obey it from the heart because you
love its pure principles; be sure that for you the truth will lose its
vitalizing power, and sin will strengthen.
This is why many are not efficient agents for the Master. They are constantly making provision to please and glorify themselves, or they cherish lust in the heart. True, they assent to the law of Ten Commandments, and many teach the law in theory, but they do not cherish its principles. They do not obey the command of God to be pure, to love God supremely, and their neighbor as themselves. While constantly living a lie, can such have strength, can they have confidence, will such become efficient workers for God?
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The Saviour prayed for His disciples, "Sanctify them through Thy truth:
Thy word is truth." But if the receiver of Bible knowledge makes no change
in his habits or practices to correspond to the light of truth, what then?
The spirit is warring against the flesh, and the flesh against the spirit;
and one of these must conquer. If the truth sanctifies the soul, sin is
hated and shunned, because Christ is accepted as an honored guest. But
Christ cannot share a divided heart; sin and Jesus are never in copartnership.
He who accepts the truth in sincerity, who eats the flesh and drinks the
blood of the Son of God, has eternal life. "The words that I speak unto
you," said Jesus, "they are spirit, and they are life." When the receiver
of truth cooperates with the Holy Spirit, he will go weighted with the
burden of the message to souls; he will never be merely a sermonizer. He
will enter heart and soul into the great work of seeking and saving that
which is lost. Practicing the religion of Christ, he will accomplish a
good work in winning souls.
UNDER BONDS TO GOD
Every believer is under bonds to God to be spiritually minded, keeping
himself in the channel of light, that he may let his light shine to the
world. When all those who are engaged in the sacred work of the ministry
shall grow in grace and in the knowledge of our Lord and Saviour, they
will hate sin and all selfishness. A moral renovation is constantly going
on; as they continue looking to Jesus, they become conformed to His image,
and are found complete in Him, not having their own righteousness, but
the righteousness that is in Christ Jesus our Lord.
The great advantage of the ministerial institutes [* SEE APPENDIX.] is not
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half appreciated. They are rich in opportunities, but do not accomplish
half what they should because those who attend them do not practice the
truth which is presented before them in clear lines. Many who are explaining
the Scriptures to others have not conscientiously and entirely surrendered
mind and heart and life to the control of the Holy Spirit. They love sin
and cling to it. I have been shown that impure practices, pride, selfishness,
self-glorying, have closed the door of the heart even of those who teach
the truth to others, so that the frown of God is upon them. Cannot some
renovating power take hold of them? Have they fallen a prey to a moral
disease which is incurable because they themselves refuse to be cured?
Oh, that everyone who labors in word and doctrine would heed the words
of Paul, "I beseech you therefore, brethren, by the mercies of God, that
ye present your bodies a living sacrifice, holy, acceptable unto God, which
is your reasonable service."
How my heart goes out in rejoicing for those who walk in humility of
mind, who love and fear God. They possess a power far more valuable than
learning or eloquence. "The fear of the Lord is the beginning of wisdom;"
and His love and fear are like a thread of gold uniting the human agent
to the divine. Thus all the movements of life are simplified. When the
children of God are struggling with temptation, battling against the passions
of the natural heart, faith connects the soul with the only One who can
give help, and they are overcomers.
May the Lord work upon the hearts of those who have received great light, that they may depart from all iniquity. Behold the cross of Calvary. There is Jesus, who gave His life, not that men might continue in sin, not that they may have license to break the law
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of God, but that through this infinite sacrifice they may be saved from all sin. Said Christ, "I sanctify Myself, that they also might be sanctified," by the perfection of His example. Will those who preach the truth to others be sanctified by the truth themselves? Will they love the Lord with heart and mind and soul, and their neighbor as themselves? Will they meet the highest standard of Christian character? Are their tastes elevated, their appetites controlled? Are they cherishing only noble sentiments, strong, deep sympathy, and pure purposes, that they may indeed be laborers together with God? We must have the Holy Spirit to sustain us in the conflict; "for we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places."
Melbourne, Australia, July 3, 1892.
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state of evil is found; and unless there is thorough reformation among
those who are unholy and unsanctified, it would be better that such men
should leave the ministry, and choose some other occupation, where their
unregenerate thoughts would not bring disaster upon the people of God.
WAITING AND WATCHING
The apostle exhorts the brethren, saying, "Finally, my brethren, be
strong in the Lord, and in the power of His might. Put on the whole armor
of God, that ye may be able to stand . . . in the evil day, and having
done all, to stand." Oh, what a day is before us! What sifting will there
be among those who claim to be the children of God! The unjust will be
found among the just. Those who have great light and who have not walked
in it will have darkness corresponding to the light they have despised.
We have need to heed the lesson contained in the words of Paul, "But I
keep under my body, and bring it in subjection: lest that by any means,
when I have preached to others, I myself should be a castaway." The enemy
is diligently working to see whom he can add to the ranks of apostasy;
but the Lord is soon coming, and erelong every case will be decided for
eternity. Those whose works correspond with the light graciously given
them will be numbered on the Lord's side.
We are waiting and watching for the grand and awful scene which will close up this earth's history. But we are not simply to be waiting; we are to be vigilantly working with reference to this solemn event. The living church of God will be waiting, watching, and working. None are to stand in a neutral position. All are to represent Christ in active, earnest effort to save perishing souls. Will the church fold her hands
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now? Shall we sleep as is represented in the parable of the foolish
virgins? Every precaution is to be taken now; for haphazard work will result
in spiritual declension, and that day will overtake us as a thief. The
mind needs to be strengthened to look deep and discern the reasons of our
faith. The soul-temple is to be purified by the truth, for only the pure
in heart will be able to stand against the wiles of Satan.
OUR RELATION TO THE WORLD
We are not to copy the world's practices, and yet we are not to stand
aloof from the people of the world; for our light must shine amid the moral
darkness that covers the earth. There is a sad lack in the church, of Christian
love one for another. This love is easily extinguished; and yet without
it we cannot have Christian fellowship, nor love for those for whom Christ
died.
Our brethren need to take heed to the injunction: "But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will." We shall have to meet crooked elements in the world and in the church. Men will come claiming to have great light; but those who have experience in the cause of God will see that what they present as light is great darkness. Men of this class will have to be treated according to the specifications of the word of God. Those who are in error may become excited in advocating their views, but those who are walking in the light can afford to be calm, gentle with the
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erring, "apt to teach," making manifest the fact that they have asked
and received wisdom of God. They will have no occasion to move excitedly,
but occasion to move wisely, patiently, "in meekness instructing those
that oppose themselves."
The time has come when those who are rooted and grounded in the truth
may manifest their firmness and decision, may make known the fact that
they are unmoved by the sophistry, maxims, or fables of the ignorant and
wavering. Without foundation men will make statements with all the positiveness
of truth; but it is of no use to argue with them concerning their spurious
assertions. The best way to deal with error is to present the truth, and
leave wild ideas to die out for want of notice. Contrasted with truth,
the weakness of error is made apparent to every intelligent mind. The more
the erroneous assertions of opposers, and of those who rise up among us
to deceive souls, are repeated, the better the cause of error is served.
The more publicity is given to the suggestions of Satan, the better pleased
is his satanic majesty; for unsanctified hearts will be prepared to receive
the chaff that he provides for them. We shall have to meet difficulties
of this order even in the church. Men will make a world of an atom and
an atom of a world.
USING GOD-GIVEN TALENTS
Cannot we do more for the churches, that they may be aroused to act upon the light already given? God has appointed to every man his work. The lowliest as well as the mightiest have been endowed with influence that should tell on the Lord's side, and they should devote their talent to Him, each working in his appointed place of duty. The Lord expects everyone to do his best. When light shines into the heart,
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He expects our work to correspond with our light, to be in accordance
with the measure of the fullness of Christ which we have received. The
more we use our knowledge and exercise our powers, the more knowledge we
shall have, the more power we shall acquire to do more and better work.
Our talents are not our own, they are the Lord's property with which
we are to trade. We are responsible for the use or the abuse of the Lord's
goods. God calls upon men to invest their entrusted talents, that when
the Master cometh He may receive His own with usury. With His own blood
Christ has purchased us as His servants. Shall we serve Him? Shall we now
study to show ourselves approved unto God? Shall we show by our actions
that we are stewards of His grace? Every effort put forth for the Master,
prompted by a pure, sincere heart, will be a fragrant offering to Him.
We are walking in the sight of unseen intelligences. A witness is by our side constantly to see how we trade with the Lord's entrusted goods. When the good steward returns his talents with usury, he will claim nothing. He will realize that they are the talents that God delivered unto him, and will give glory to the Master. He knows that there would have been no gain without the deposit, no interest without the principal. He will say, "Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more." Let the church now consider whether they are putting out to usury the capital the Lord has given. Without the grace of Christ every soul would have been bankrupt for eternity; therefore we can rightfully claim nothing. But while we can claim nothing, yet when we are faithful stewards, the Lord rewards us as if the merit were all our own. He says, "Well done, thou good and faithful servant: thou hast been faithful
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over a few things, I will make thee ruler over many things: enter thou
into the joy of thy Lord."
How many will mourn for lost opportunities when it is eternally too late! Today we have talent and opportunity, but we know not how long these may be ours. Then let us work while it is day; for the night cometh, in which no man can work. "Blessed is that servant, whom his Lord when He cometh shall find so doing."
Melbourne, Australia, July 15, 1892.
"REPENT, AND DO THE FIRST WORKS"
The atmosphere of the church is so frigid, its spirit is of such an order, that men and women cannot
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sustain or endure the example of primitive and heaven-born piety. The
warmth of their first love is frozen up, and unless they are watered over
by the baptism of the Holy Spirit, their candlestick will be removed out
of its place, except they repent and do their first works. The first works
of the church were seen when the believers sought out friends, relatives,
and acquaintances, and with hearts overflowing with love told the story
of what Jesus was to them and what they were to Jesus. Oh, that the Lord
would awaken those who are in responsible positions, lest they undertake
to do work, relying upon their own smartness. The work that comes forth
from their hands will lack the mold and superscription of Christ.
PERVERTING POWER OF SELFISHNESS
Selfishness mars all that unconsecrated workers do. They have need to
pray always, but they do not. They need to watch unto prayer. They have
need to feel the sacredness of the work, but they do not feel this. They
handle sacred things as they do common things. Spiritual things are spiritually
discerned, and until they can drink of the water of life, and Christ be
in them as a well of water springing up unto everlasting life, they will
refresh no one, bless no one; and except they repent, their candlestick
will be removed out of its place. There is need of enduring patience, of
invincible charity, of omnipotent faith in the work of saving souls. Self
must not be prominent. Wisdom from Christ must be exercised in dealing
with human minds.
Every worker who deals with souls successfully must come to the work divested of self. There can be no scolding or fretting, no arbitrary authority exercised, no putting forth of the finger and speaking vanity; but come to the work with hearts warmed
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with love for Jesus and for precious souls for whom He died. Those who
are self-sufficient cannot conceal their weakness. They will come to the
trial with overweening confidence in themselves, and make manifest the
fact that Jesus is not with them. These self-sufficient souls are not few,
and they have lessons to learn by hard experience of discomfiture and defeat.
Few have the grace to welcome such an experience, and many backslide under
the trial. They blame circumstances for their discomfiture, and think their
talent is not appreciated by others. If they would humble themselves under
the hand of God, He would teach them.
ESSENTIALS IN SERVICE
Those who do not learn every day in the school of Christ, who do not
spend much time in earnest prayer, are not fit to handle the work of God
in any of its branches; for if they do, human depravity will surely overcome
them and they will lift up their souls unto vanity. Those who become co-workers
with Jesus Christ, and who have spirituality to discern spiritual things,
will feel their need of virtue and of wisdom from Heaven in handling His
work. There are some who neither burn nor shine, yet are contented. They
are in a wretchedly cold and indifferent condition, and a large number
who know the truth manifestly neglect duty, for which the Lord will hold
them accountable.
God has given us Jesus, and in Him is the revelation of God. Our Redeemer says: "If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him." "Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you,
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ye also shall continue in the Son, and in the Father." If we know God,
and Jesus Christ whom He has sent, unspeakable gladness will come to the
soul. Oh, how we need the divine presence! For the baptism of the Holy
Spirit every worker should be breathing out his prayer to God. Companies
should be gathered together to call upon God for special help, for heavenly
wisdom, that the people of God may know how to plan and devise and execute
the work.
Especially should men pray that the Lord will choose His agents, and
baptize His missionaries with the Holy Spirit. For ten days the disciples
prayed before the Pentecostal blessing came. It required all that time
to bring them to an understanding of what it meant to offer effectual prayer,
drawing nearer and nearer to God, confessing their sins, humbling their
hearts before God, and by faith beholding Jesus, and becoming changed into
His image. When the blessing did come, it filled all the place where they
were assembled, and, endowed with power, they went forth to do effectual
work for the Master.
CHOOSING MEN FOR THE MINISTRY
Altogether too light a matter is made of selecting men to do the sacred work committed to our hands. As a consequence of this carelessness, unconverted men are at work in missionary fields, who are full of passionate lusts, who are unthankful, who are unholy. Though some of them have been often reproved, they have not changed their course, and their lustful practices bring reproach upon the cause of God. What will be the fruit of such labor? Why do not all our workers remember that every word, good or evil, must be met again in the judgment? Every inspiration of the Holy Spirit leading men to goodness and to God
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is noted in the books of heaven, and the worker through whom the Lord
has brought light will be commended in the day of God. If the workers realized
the eternal responsibility that rests upon them, would they enter upon
the work without a deep sense of its sacredness? Should we not expect to
see the deep movings of the Spirit of God upon men who present themselves
to enter the ministry?
The apostle says, "Put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof." Let every soul heed these words, and know that the Lord Jesus will accept of no compromise. In accepting and retaining workers who persist in retaining their imperfections of character, and do not give full proof of their ministry, the standard has been greatly lowered. There are many in responsible positions who do not heed the injunction of the apostle, but make provision for fulfilling the lust of the flesh. Unless the worker puts on the Lord Jesus Christ and finds in Him wisdom, sanctification, and redemption, how can he represent the religion of Jesus? All his efficiency, all his reward, is found in Christ. There must be evidence on the part of those who take the solemn position of shepherds that they have, without reservation, dedicated themselves to the work. They must take Christ as their personal Saviour. Why is it that those who have been long engaged in the ministry do not grow in grace and the knowledge of the Lord Jesus? I have been shown that they gratify their selfish propensities and do only such things as agree with their tastes and ideas. They make provision for indulgence in pride and sensuality and carry out their selfish ambitions and plans. They are full of self-esteem. But although their evil propensities may seem to them as precious as the right hand or the right eye, they
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must be separated from the worker, or he cannot be acceptable before
God. Hands are laid upon men to ordain them for the ministry before they
are thoroughly examined as to their qualifications for the sacred work;
but how much better would it be to make thorough work before accepting
them as ministers, than to have to go through this rigid examination after
they have become established in their position and have put their mold
upon the work.
A CONSECRATED LIFE
The following quotation shows what true consecration will do, and this
is what we should require of our workers:
"Harlan Page consecrated himself to God, with a determination to live and labor to promote the Lord's glory, in the salvation of the perishing. 'When I first obtained hope,' he said on his dying bed, 'I felt that I must labor for souls. I prayed year after year that God would make me the means of saving some.' His prayers were signally answered. Never did Page lose an opportunity of holding up the lamp to souls. By letters, by conversation, by tracts, by prayers, by appeals and warnings, as well as by a holy and earnest example, did he try to reclaim the wandering, or edify the believer. In factories, in schools, and elsewhere did this mechanic labor, and only the mighty power of grace can explain how one so humble could achieve so much. His life is a speaking comment on the words, 'God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are.' 'Our
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faith in eternal realities is weak,' he cried, 'and our sense of duty
faint, while we neglect the salvation of our fellow beings. Let us awake
to our duties, and while we have tongue or pen, devote them to the service
of the Most High, not in our own strength, but with strong faith and firm
confidence.'"
We have increased light. We have a solemn, weighty message to bear to
the world, and God designs that His chosen disciples shall have a deep
experience, and be endowed with the power of the Holy Spirit. "The Lord
seeth not as man seeth; for man looketh on the outward appearance, but
the Lord looketh on the heart." This was a lesson that David never forgot,
and in his dying testimony to Solomon he said, "And thou, Solomon my son,
know thou the God of thy father, and serve Him with a perfect heart and
with a willing mind: for the Lord searcheth all hearts, and understandeth
all the imaginations of the thoughts: if thou seek Him, He will be found
of thee; but if thou forsake Him, He will cast thee off forever."
We are living in an important period of this earth's history; and with the light of truth shining upon us, we cannot now be excused for a moment in meeting a low standard. As co-workers with Christ, we are privileged to share with Christ in His suffering. We are to look at His life, study His character, and copy the pattern. What Christ was in His perfect humanity, we must be; for we must form characters for eternity.
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Melbourne, Australia, December 28, 1891.
ALL OTHER BLESSINGS
This promised blessing, if claimed by faith, would
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bring all other blessings in its train, and it is to be given liberally
to the people of God. Through the cunning devices of the enemy the minds
of God's people seem to be incapable of comprehending and appropriating
the promises of God. They seem to think that only the scantiest showers
of grace are to fall upon the thirsty soul. The people of God have accustomed
themselves to think that they must rely upon their own efforts, that little
help is to be received from heaven; and the result is that they have little
light to communicate to other souls who are dying in error and darkness.
The church has long been contented with little of the blessing of God;
they have not felt the need of reaching up to the exalted privileges purchased
for them at infinite cost. Their spiritual strength has been feeble, their
experience of a dwarfed and crippled character, and they are disqualified
for the work the Lord would have them to do. They are not able to present
the great and glorious truths of God's Holy Word that would convict and
convert souls through the agency of the Holy Spirit. The power of God awaits
their demand and reception. A harvest of joy will be reaped by those who
sow the holy seeds of truth. "He that goeth forth and weepeth, bearing
precious seed, shall doubtless come again with rejoicing, bringing his
sheaves with him."
The world have received the idea from the attitude of the church that God's people are indeed a joyless people, that the service of Christ is unattractive, that the blessing of God is bestowed at severe cost to the receivers. By dwelling upon our trials, and making much of difficulties, we misrepresent God and Jesus Christ whom He has sent; for the path to heaven is made unattractive by the gloom that gathers about the soul of the believer, and many turn in disappointment from the service of Christ. But are those who
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thus present Christ believers? No, for believers rely upon the divine
promise, and the Holy Spirit is a comforter as well as a reprover.
The Christian must build all the foundation if he would build a strong, symmetrical character, if he would be well balanced in his religious experience. It is in this way that the man will be prepared to meet the demands of truth and righteousness as they are represented in the Bible; for he will be sustained and energized by the Holy Spirit of God. He who is a true Christian combines great tenderness of feeling with great firmness of purpose, with unswerving fidelity to God; he will in no case become the betrayer of sacred trusts. He who is endowed with the Holy Spirit has great capacities of heart and intellect, with strength of will and purpose that is unconquerable.
My brethren, you are required by our Saviour to take heed how you witness
for Him. You need to go deeper and still deeper in the study of the world.
You have all classes of minds to meet, and as you teach the truths of the
sacred word, you are to manifest earnestness, respect, and reverence. Weed
out storytelling from your discourses, and preach the word. You will then
have more sheaves to bring to the Master. Remember that in your audience
there are those who are constantly harassed by temptation. Some are wrestling
with doubt, almost in despair, almost hopeless. Ask God to help you to
speak words that will strengthen them for the conflict.-- Review and Herald,
December 22, 1904.