Cooranbong, Australia, May 30, 1896.
I have returned from our season of prayer.
The spirit of intercession came upon me, and I was drawn out in most earnest
prayer for souls at Battle Creek. I know their peril. The Holy Spirit has
in a special manner moved me to send up my petitions in their behalf.
God is not the author of anything sinful.
None should fear to be singular of the fulfillment of duty requires it.
If it makes us singular to avoid sin, then our singularity is merely the
distinction between purity and impurity, righteousness and unrighteousness.
Because the multitude prefer the path of transgression, shall we choose
the same? We are plainly told by Inspiration, "Thou shalt not follow a
multitude to do evil." Our position should be clearly stated, "As for me
and my house, we will serve the Lord."
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made. In Him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not." "And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the Only-Begotten of the Father,) full of grace and truth." Would that everyone whose
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name is written in the church books could
from the heart utter these words. The church members need to know from
experience what the Holy Spirit will do for them. It will bless the receiver,
and make him a blessing. It is sad that every soul is not praying for the
vital breath of the Spirit, for we are ready to die if it breathe not on
us.
We are to pray for the impartation of the
Spirit as the remedy for sin-sick souls. The church needs to be converted,
and why should we not prostrate ourselves at the throne of grace, as representatives
of the church, and from a broken heart and contrite spirit make earnest
supplication that the Holy Spirit shall be poured out upon us from on high?
Let us pray that when it shall be graciously bestowed our cold hearts may
be revived, and we may have discernment to understand that it is from God,
and receive it with joy. Some have treated the Spirit as an unwelcome guest,
refusing to receive the rich gift, refusing to acknowledge it, turning
from it, and condemning it as fanaticism.
When the Holy Spirit works the human agent,
it does not ask us in what way it shall operate. Often it moves in unexpected
ways. Christ did not comes as the Jews expected. He did not come in a manner
to glorify them as a nation. His forerunner came to prepare the way for
Him by calling upon the people to repent of their sins, and be converted,
and be baptized. Christ's message was, "The kingdom of God is at hand:
repent ye, and believe the gospel." The Jews refused to receive Christ,
because He did not come in accordance with their expectations. The ideas
of finite men were held as infallible, because hoary with age.
This is the danger to which the church is now exposed--that the inventions of finite men shall mark
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out the precise way for the Holy Spirit
to come. Though they would not care to acknowledge it, some have already
done this. And because the Spirit is to come, not to praise men or to build
up their erroneous theories, but to reprove the world of sin, and of righteousness,
and of judgment, many turn away from it.
They are not willing to be deprived
of the garments of their own self-righteousness. They are not willing to
exchange their own righteousness, which is unrighteousness, for the righteousness
of Christ, which is pure, unadulterated truth. The Holy Spirit flatters
no man, neither does it work according to the devising of any man. Finite,
sinful men are not to work the Holy Spirit. When it shall come as a reprover,
through any human agent whom God shall choose, it is man's place to hear
and obey its voice.
MANIFEST WORKING OF THE HOLY SPIRIT
Just before He left them, Christ gave His disciples the promise, "Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth." "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world." While these words were upon His lips, He ascended, a cloud of angels received Him, and escorted Him to the City of God. The disciples returned to Jerusalem, knowing now for a certainty that Jesus was the Son of God. Their faith was unclouded, and they waited, preparing themselves by prayer and by humbling their hearts
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before God, until the baptism of the Holy
Spirit came.
"And when the Day of Pentecost was fully
come, they were all with one accord in one place. And suddenly there came
a sound from heaven as of a rushing mighty wind, and it filled all the
house where they were sitting. And their appeared unto them cloven tongues
like as of fire, and it sat upon each of them. And they were all filled
with the Holy Ghost, and began to speak with other tongues, as the Spirit
gave them utterance." In that assembly there were mockers, who did not
recognize the work of the Holy Spirit, and they said, "These men are full
of new wine.
"But Peter, standing up with the eleven,
lifted up his voice, and said unto them, Ye men of Judea, and all ye that
dwell at Jerusalem, be this known unto you, and hearken to my words: for
these are not drunken, as ye suppose, seeing it is but the third hour of
the day. But this is that which was spoken by the prophet Joel." Read the
history. The Lord was at work in His own way; but had there been such a
manifestation among us, upon whom the ends of the world are come, would
not some have mocked, as on that occasion? Those who did not come under
the influence of the Holy Spirit knew it not. To this class the disciples
seemed like drunken men.
WITNESSES OF THE CROSS
After the outpouring of the Holy Spirit, the disciples, clothed with the divine panoply, went forth as witnesses, to tell the wonderful story of the manger and the cross. They were humble men, but they went forth with the truth. After the death of their Lord they were a helpless, disappointed, discouraged company--as sheep without a shepherd; but now they go forth as witnesses
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for the truth, with no weapons but the
word and Spirit of God, to triumph over all opposition.
Their Saviour had been rejected and condemned,
and nailed to the ignominious cross. The Jewish priests and rulers had
declared, in scorn, "He saved others; Himself He cannot save. If He be
the King of Israel, let Him now come down from the cross, and we will believe
Him." But that cross, that instrument of shame and torture, brought hope
and salvation to the world. The believers rallied; their hopelessness and
conscious helplessness had left them. They were transformed in character,
and united in the bonds of Christian love. Although without wealth, though
counted by the world as mere ignorant fishermen, they were made, by the
Holy Spirit, witnesses for Christ. Without earthly honor or recognition,
they were the heroes of faith. From their lips came words of divine eloquence
and power that shook the world.
The third, fourth, and fifth chapters of
Acts give an account of their witnessing. Those who had rejected and crucified
the Saviour expected to find His disciples discouraged, crestfallen, and
ready to disown their Lord. With amazement they heard the clear, bold testimony
given under the power of the Holy Spirit. The words and works of the disciples
represented the words and works of their Teacher; and all who heard them
said, They have learned of Jesus, they talk as He talked. "And with great
power gave the apostles witness of the resurrection of the Lord Jesus:
and great grace was upon them all."
The chief priests and rulers thought themselves competent to decide what the apostles should do and teach. As they went forth preaching Jesus everywhere, the men who were worked by the Holy Spirit did
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many things that the Jews did not approve.
There was danger that the ideas and doctrines of the rabbis would be brought
into disrepute. The apostles were creating a wonderful excitement. The
people were bringing their sick folk, and those that were vexed with unclean
spirits, into the streets; crowds were collecting around them, and those
that had been healed were shouting the praises of God and glorifying the
name of Jesus, the very One whom the Jews had condemned, scorned, spit
upon, crowned with thorns, and caused to be scourged and crucified. This
Jesus was extolled above the priests and rulers. The apostles were even
declaring that He had risen from the dead. The Jewish rulers decided that
this work must and should be stopped, for it was proving them guilty of
the blood of Jesus. They saw that converts to the faith were multiplying.
"Believers were the more added to the Lord, multitudes both of men and
women."
ARREST AND IMPRISONMENT OF THE APOSTLES
"Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,)" who held that there would be no resurrection of the dead. The assertions made by the apostles that they had seen Jesus after His resurrection, and that He had ascended to heaven, were overthrowing the fundamental principles of the Sadducean doctrine. This was not to be allowed. The priests and rulers were filled with indignation, and laid their hands on the apostles, and put them in the common prison. The disciples were not intimidated or cast down. The words of Christ in His last lessons to them were brought to mind: "He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest
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Myself to him." "But when the Comforter
is come, whom I will send unto you from the Father, even the Spirit of
truth, which proceedeth from the Father, He shall testify of Me: and ye
also shall bear witness, because ye have been with Me from the beginning.
These things have I spoken unto you, that ye should not be offended. They
shall put you out of the synagogues: yea, the time cometh, that whosoever
killeth you will think that he doeth God service. And these things will
they do unto you, because they have not known the Father, nor Me. But these
things have I told you, that when the time shall come, ye may remember
that I told you of them."
PREACHING CONTRARY TO ESTABLISHED DOCTRINES
"The angel of the Lord by night opened
the prison doors, and brought them forth, and said, Go, stand and speak
in the temple to the people all the words of this life." We see here that
the men in authority are not always to be obeyed, even though they may
profess to be teachers of Bible doctrine. There are many today who feel
indignant and aggrieved that any voice should be raised presenting ideas
that differ from their own in regard to points of religious belief. Have
they not long advocated their ideas as truth? So the priests and rabbis
reasoned in apostolic days: What mean these men who are unlearned, some
of them mere fishermen, who are presenting ideas contrary to the doctrines
which the learned priests and rulers are teaching the people? They have
no right to meddle with the fundamental principles of our faith.
But we see that the God of heaven sometimes commissions men to teach that which is regarded as contrary to the established doctrines. Because those who
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were once the depositaries of truth became
unfaithful to their sacred trust, the Lord chose others who would receive
the bright beams of the Sun of Righteousness, and would advocate truths
that were not in accordance with the ideas of the religious leaders. And
then these leaders, in the blindness of their minds, give full sway to
what is supposed to be righteous indignation against the ones who have
set aside cherished fables. They act like men who have lost their reason.
They do not consider the possibility that they themselves have not rightly
understood the word. They will not open their eyes to discern the fact
that they have misinterpreted and misapplied the Scriptures, and have built
up false theories, calling them fundamental doctrines of the faith.
But the Holy Spirit will, from time to
time, reveal the truth through its own chosen agencies; and no man, not
even a priest or ruler, has a right to say, You shall not give publicity
to your opinions, because I do not believe them. That wonderful "I" may
attempt to put down the Holy Spirit's teaching. Men may for a time attempt
to smother it and kill it; but that will not make error truth, or truth
error. The inventive minds of men have advanced speculative opinions in
various lines, and when the Holy Spirit lets light shine into human minds,
it does not respect every point of man's application of the word. God impressed
His servants to speak the truth irrespective of what men had taken for
granted as truth.
PRESENT DANGERS
Even Seventh-day Adventists are in danger of closing their eyes to truth as it is in Jesus, because it contradicts something which they have taken for granted as truth
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but which the Holy Spirit teaches is not
truth. Let all be very modest, and seek most earnestly to put self out
of the question, and to exalt Jesus. In most of the religious controversies
the foundation of the trouble is that self is striving for the supremacy.
About what? About matters which are not vital points at all, and which
are regarded as such only because men have given importance to them. (See
Matthew 12:31-37; Mark 14:56; Luke 5:21; Matthew 9:3.)
But let us follow the history of the men whom the Jewish priests and rulers thought so dangerous, because they were bringing in new and strange teaching on almost every theological subject. The command given by the Holy Spirit, "Go, stand and speak in the temple to the people all the words of this life," was obeyed by the apostles; "they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. But when the officers came, and found them not in the prison, they returned, and told, saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within. Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow. Then came one and told them, saying Behold, the men whom ye put in prison are standing in the temple, and teaching the people. Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned." If the priests and rulers had dared act out their own feelings toward the apostles, there would have been a different record; for the angel
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of God was a watcher on that occasion,
to magnify His name if any violence had been offered to His servants.
ANSWER OF THE APOSTLES
"And when they had brought them, they set
them before the council: and the high priest asked them, saying, Did not
we straitly command you that ye should not teach in this name? and, behold,
ye have filled Jerusalem with your doctrine, and intend to bring this Man's
blood upon us." (See Matthew 23:34, 35.) "Then Peter and the other apostles
answered and said, We ought to obey God rather than men. The God of our
fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God
exalted with His right hand to be a Prince and a Saviour, for to give repentance
to Israel, and forgiveness of sins. And we are His witnesses of these things;
and so is also the Holy Ghost, whom God hath given to them that obey Him.
When they heard that, they were cut to the heart, and took counsel to slay
them."
Then the Holy Spirit moved upon Gamaliel,
a Pharisee, "a doctor of the law, had in reputation among all the people."
His advise was, "Refrain from these men, and let them alone: for if this
counsel or this work be of men, it will come to nought: but if it be of
God, ye cannot overthrow it; lest haply ye be found even to fight against
God. And to him they agreed."
PREJUDICE OF THOSE IN AUTHORITY
Yet the attributes of Satan so controlled their minds that, notwithstanding the wonderful miracles that had been wrought in healing the sick and in releasing God's servants from prison, the priests and rulers were so filled with prejudice and hatred that they could hardly be
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restrained. "When they had called the apostles,
and beaten them, they commanded that they should not speak in the name
of Jesus, and let them go. And they departed from the presence of the council,
rejoicing that they were counted worthy to suffer shame for His name. And
daily in the temple, and in every house, they ceased not to teach and preach
Jesus Christ."
MERCY OF GOD EXEMPLIFIED
We can see what evidence was given the
priests and rulers, and how firmly they resisted the Spirit of God. Those
who claim superior wisdom and piety may make most terrible and (to themselves)
fatal mistakes if they allow their minds to be molded by another power,
and pursue a course in resistance to the Holy Spirit. The Lord Jesus, represented
by the Holy Spirit, was in the presence of that assembly, but they did
not discern Him. For a moment they had felt the conviction of the Spirit,
that Jesus was the Son of God; but they stifled conviction, and became
more blind and hardened than before. Even after they had crucified the
Saviour, God in His mercy had sent them additional evidence in the works
wrought through the apostles. He was giving them another call to repentance,
even in the terrible charge brought against them by the apostles, that
they had killed the Prince of life.
It was not alone the sin of putting to death the Son of God that cut them off from salvation, but their persistence in rejecting light and the conviction of the Holy Spirit. The spirit that works in the children of disobedience worked in them, leading them to abuse the men through whom God was giving a testimony to them. The malignity of rebellion reappeared, and was
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intensified in every successive act of
resistance against God's servants and the message He had given them to
declare.
RESISTANCE OF TRUTH
Every act of resistance makes it harder
to yield. Being the leaders of the people, the priests and rulers felt
it incumbent on them to defend the course they had taken. They must prove
that they had been in the right. Having committed themselves in opposition
to Christ, every act of resistance became an additional incentive to persist
in the same path. The events of their past career of opposition are as
precious treasures to be jealously guarded. And the hatred and malignity
that inspired those acts are concentrated against the apostles.
The spirit of God revealed its presence unto those who, irrespective of the fear or favor of men, declared the truth which had been committed to them. Under the demonstration of the Holy Spirit's power, the Jews saw their guilt in refusing the evidence that God had sent; but they would not yield their wicked resistance. Their obstinacy became more and more determined, and worked the ruin of their souls. It was not that they could not yield, for they could, yet would not. It was not alone that they had been guilty, and deserving of wrath, but that they armed themselves with the attributes of Satan, and determinedly continued to be opposed to God. Every day, in their refusal to repent, they took up their rebellion afresh. They were preparing to reap that which they had sown. The wrath of God is not declared against men merely because of the sins which they have committed, but for choosing to continue in a state of resistance, and, although they have light and knowledge,
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repeating their sins of the past. If they
would submit, they would be pardoned; but they are determined not to yield.
They defy God by their obstinacy. These souls have given themselves to
Satan, and he controls them according to his will.
How was it with the rebellious inhabitants
of the antediluvian world? After rejecting the message of Noah, they plunged
into sin with greater abandon than ever before, and doubled the enormity
of their corrupting practices. Those who refuse to reform by accepting
Christ find nothing reformative in sin; their minds are set to carry their
spirit of revolt, and they are not, and never will be, forced to submission.
The judgment which God brought upon the antediluvian world declared it
incurable. The destruction of Sodom proclaimed the inhabitants of the most
beautiful country in the world incorrigible in sin. The fire and brimstone
from heaven consumed everything except Lot, his wife, and two daughters.
The wife, looking back in disregard of God's command, became a pillar of
salt.
How God bore with the Jewish nation while they were murmuring and rebellious, breaking the Sabbath and every other precept of the law! He repeatedly declared them worse than the heathen. Each generation surpassed the preceding in guilt. The Lord permitted them to go into captivity, but after their deliverance His requirements were forgotten. Everything that He committed to that people to be kept sacred was perverted or displaced by the inventions of rebellious men. Christ said to them in His day, "Did not Moses give you the law, and yet none of you keepeth the law?" And these were the men who set themselves up as judges and censors over those whom the Holy Spirit was moving to
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declare the word of God to the people.
(See John 7: 19-23, 27, 28; Luke 11:37-52.)
THE HOLY SPIRIT TO BE LEFT UNTRAMMELED
Read these scriptures to the people. Read
carefully, solemnly, and the Holy Spirit will be by your side to impress
minds as you read them. But do not fail to read with the true sense of
the word in your own heart. If God has ever spoken by me, these scriptures
mean very much to those who shall hear them.
Finite men should beware of seeking to
control their fellowmen, taking the place assigned to the Holy Spirit.
Let no men feel that it is their prerogative to give to the world what
they suppose to be truth, and refuse that anything should be given contrary
to their ideas. This is not their work. Many things will appear distinctly
as truth which will not be acceptable to those who think their own interpretations
of the Scripture always right. Most decided changes will have to be made
in regard to ideas which some have accepted as without a flaw. These men
give evidence of fallibility in very many ways; they work upon principles
which the word of God condemns. That which makes me feel to the very depths
of my being, and makes me know that their works are not the works of God,
is that they suppose they have authority to rule their fellowmen. The Lord
has given them no more right to rule others than He has given others to
rule them. Those who assume the control of their fellowmen take into their
finite hands a work that devolves upon God alone.
That men should keep alive the spirit which ran riot at Minneapolis is an offense to God. All heaven is indignant at the spirit that for years has been revealed in our publishing institution at Battle Creek.
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Unrighteousness is practiced that God will not tolerate. He will visit for these things. A voice has been heard pointing out the errors and, in the name of the Lord, pleading for a decided change. But who have followed the instruction given? Who have humbled their hearts to put from them every vestige of their wicked, oppressive spirit? I have been greatly burdened to set these matters before the people as they are. I know they will see them. I know that those who read this matter will be convicted.
Hobart, Tasmania, May 1, 1895
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of Cain. Being the eldest, he thought that
Abel should follow his example. When Abel's offering was accepted of God,
the holy fire consuming the sacrifice, Cain's anger was exceedingly great.
The Lord condescended to explain matters to him; but he would not be reconciled
to God, and he hated Abel because God showed him favor. He became so angry
that he slew his brother.
The Lord has a controversy with all men
who by their unbelief and doubt have been saying that He delays His coming,
and who have been smiting their fellow servants, and eating and drinking
with (working from the very same principle as) the drunken; they are drunken,
but not with wine; they stagger, but not with strong drink. Satan has controlled
their reason, and they know not at what they stumble.
RESULT OF SEPARATION FROM GOD
Just as soon as a man separates from God so that his heart is not under the subduing power of the Holy Spirit, the attributes of Satan will be revealed, and he will begin to oppress his fellowmen. An influence goes forth from him that is contrary to truth and justice and righteousness. This disposition is manifested in our institutions, not only in the relation of the workers to one another, but in the desire shown by one institution to control all others. Men who are entrusted with weighty responsibilities, but who have no living connection with God, have been and are doing despite to His Holy Spirit. They are indulging the very same spirit as did Korah, Dathan, and Abiram, and as did the Jews in the days of Christ. (See Matthew 12:22-29, 31-37.) Warnings have come from God again and again for these men, but they have cast them aside and ventured on in the same course.
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Read the words of Christ in Matthew 23:23:
"Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint
and anise and cummin, and have omitted the weightier matters of the law,
judgment, mercy, and faith: these ought ye to have done, and not to leave
the other undone." These denunciations are given as a warning to all who
"outwardly appear righteous unto men, but within" "are full of hypocrisy
and iniquity." They say, We are delivered to do all these things. They
also say, "If we had been in the days of our fathers, we would not have
been partakers with them in the blood of the prophets. Wherefore," said
Jesus, "ye be witnesses unto yourselves, that ye are the children of them
which killed the prophets." What lessons are here; how fearful and decisive!
Jesus said, "Wherefore, behold, I send unto you prophets, and wise men,
and scribes: and some of them ye shall kill and crucify; and some of them
shall ye scourge in your synagogues, and persecute them from city to city."
This prophecy was literally fulfilled by the Jews in their treatment of
Christ and of the messengers whom God sent to them. Will men in these last
days follow the example of those whom Christ condemned?
These terrible predictions they have not
as yet carried out to the full; but if God spares their lives, and they
nourish the same spirit that marked their course of action both before
and after the Minneapolis meeting, they will fill up to the full the deeds
of those whom Christ condemned when He was upon the earth.
The perils of the last days are upon us. Satan takes the control of every mind that is not decidedly under the control of the Spirit of God. Some have been cultivating hatred against the men whom God has commissioned to bear a special message to the world. They
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began this satanic work at Minneapolis.
Afterward, when they saw and felt the demonstration of the Holy Spirit
testifying that the message was of God, they hated it the more, because
it was a testimony against them. They would not humble their hearts to
repent, to give God the glory, and vindicate the right. They went on in
their own spirit, filled with envy, jealousy, and evil surmisings, as did
the Jews. They opened their hearts to the enemy of God and man. Yet these
men have been holding positions of trust, and have been molding the work
after their own similitude, as far as they possibly could. . . .
EXHORTATION TO REPENTANCE
Those who are now first, who have been
untrue to the cause of God, will soon be last, unless they repent. Unless
they speedily fall upon the Rock and be broken, and be born again, the
spirit that has been cherished will continue to be cherished. Mercy's sweet
voice will not be recognized by them. Bible religion, in private and in
public, is with them a thing of the past. They have been zealously declaiming
against enthusiasm and fanaticism. Faith that calls upon God to relieve
human suffering, faith that God has enjoined upon His people to exercise,
is called fanaticism. But if there is anything upon the earth that should
inspire men with sanctified zeal, it is the truth as it is in Jesus. It
is the grand, great work of redemption. It is Christ, made unto us wisdom,
and righteousness, and sanctification, and redemption.
The Lord has often made manifest in His providence that nothing less than revealed truth, the word of God, can reclaim man from sin or keep him from transgression. That word which reveals the guilt of sin has a
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power upon the human heart to make man
right and keep him so. The Lord has said that His word is to be studied
and obeyed; it is to be brought into the practical life; that word is as
inflexible as the character of God--the same yesterday, today, and forever.
THE TRUE INSPIRATION TO ENTHUSIASM
If there is anything in our world that
should inspire enthusiasm, it is the cross of Calvary. "Behold, what manner
of love the Father hath bestowed upon us, that we should be called the
sons of God: therefore the world knoweth us not, because it knew Him not."
"For God so loved the world, that He gave His only-begotten Son, that whosoever
believeth in Him should not perish, but have everlasting life." Christ
is to be accepted, believed on, and exalted. This is to be the theme of
conversation--the preciousness of Christ.
TRUTH TO BE ENTHRONED IN THE HEART
There is in Battle Creek a class that have the truth planted in the heart. It is to them the power of God unto salvation. But unless the truth is enthroned in the heart, and a thorough transition takes place from darkness to light, those who handle sacred responsibilities are ministers of darkness, blind leaders of the blind. "Clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots." God requires that every soul that names His name shall have the truth enthroned in the heart. The time in which we live demands it. Eternity demands it. Pure religion demands it.
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PARTIES OF PLEASURE
While there has been so much fear of excitement
and enthusiasm in the service of God, there has been manifest an enthusiasm
in another line which to many seems wholly congenial. I refer to the parties
of pleasure that have been held among our people. These occasions have
taken much of the time and attention of people who profess to be servants
of Christ; but have these assemblies tended to the glory of His name? Was
Jesus invited to preside over them? Gatherings for social intercourse may
be made in the highest degree profitable and instructive when those who
meet together have the love of God glowing in their hearts, when they meet
to exchange thoughts in regard to the word of God, or to consider methods
for advancing His work, and doing good to their fellowmen. When nothing
is said or done to grieve the Holy Spirit of God, but it is regarded as
a welcome guest, then God is honored, and those who meet together will
be refreshed and strengthened. "Then they that feared the Lord spake often
one to another: and the Lord hearkened, and heard it, and a book of remembrance
was written before Him for them that feared the Lord, and that thought
upon His name. And they shall be Mine, saith the Lord of hosts, in that
day when I make up My jewels."
But there has been a class of social gatherings in Battle Creek of an entirely different character, parties of pleasure that have been a disgrace to our institutions and to the church. They encourage pride of dress, pride of appearance, self-gratification, hilarity, and trifling. Satan
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is entertained as an honored guest, and
he takes possession of those who patronize these gatherings. A view of
one such company was presented to me, where were assembled those who profess
to believe the truth. One was seated at the instrument of music, and such
songs were poured forth as made the watching angels weep. There was mirth,
there was coarse laughter, there was abundance of enthusiasm, and a kind
of inspiration; but the joy was such as Satan only is able to create. This
is an enthusiasm and infatuation of which all who love God will be ashamed.
It prepares the participants for unholy thought and action. I have reason
to think that some who were engaged in that scene heartily repented of
the shameful performance.
EFFECT OF SUCH GATHERINGS
Many such gatherings have been presented
to me. I have seen the gaiety, the display in dress, the personal adornment.
All want to be thought brilliant, and give themselves up to hilarity, foolish
jesting, cheap, coarse flattery, and uproarious laughter. The eyes sparkle,
the cheek is flushed, conscience sleeps. With eating and drinking and merrymaking,
they do their best to forget God. The scene of pleasure is their paradise.
And heaven is looking on, seeing and hearing all.
BICYCLE SPORT
Turn to another scene. In the streets of the city is a party gathered for a bicycle race. In this company also are those who profess to know God and Jesus Christ whom He has sent. But who that looks upon the exciting race would think that those who were thus exhibiting themselves were the followers of Christ? Who would suppose that any of that party felt their need of
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Christ? Who would think they realized the
value of their time and their physical powers as gifts from God, to be
preserved for His service? Who thinks of the danger of accident, or that
death may be the result of their wild chase? Who have prayed for the presence
of Jesus, and the protection of the ministering angels? Is God glorified
by these performances? Satan is playing the game of life for these souls,
and he is well pleased with that which he sees and hears.
A PROFANATION OF RELIGION
The once earnest Christian who enters into
these sports is on the downgrade. He has left the region pervaded by the
vital atmosphere of heaven, and has plunged into an atmosphere of mist
and fog. It may be some humble believer is induced to join in these sports.
But if he maintains his connection with Christ, he cannot in heart participate
in the exciting scene. The words he hears are not congenial, for they are
not the language of Canaan. The speakers do not give evidence that they
are making melody in their hearts to God. But there is unmistakable evidence
that God is forgotten. He is not in all their thoughts. These parties of
pleasure and gatherings for exciting sports, made up of those who profess
to be Christians, are a profanation of religion and the name of God.
DECEPTIVE WORKING OF SATAN
The tenor of the conversation reveals the treasure of the heart. The cheap, common talk, the words of flattery, the foolish witticism, spoken to create a laugh, are the merchandise of Satan, and all who indulge in this talk are trading in his goods. Impressions are made upon those who hear these things similar to that made upon
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Herod when the daughter of Herodias danced
before him. All these transactions are recorded in the books of heaven;
and at the last great day they will appear in their true light before the
guilty ones. Then all will discern in them the alluring, deceptive workings
of the devil, to lead them into the broad road and the wide gate that opens
to their ruin.
PROFESSED CHRISTIANS AS DECOYS OF SATAN
Satan has been multiplying his snares in
Battle Creek; and professed Christians who are superficial in character
and religious experience are used by the tempter as his decoys. This class
are always ready for the gatherings for pleasure or sport, and their influence
attracts others. Young men and young women who have tried to be Bible Christians
are persuaded to join the party, and they are drawn into the ring. They
did not prayerfully consult the divine standard, to learn what Christ had
said in regard to the fruit to be borne on the Christian tree. They do
not discern that these entertainments are really Satan's banquet, prepared
to keep souls from accepting the call to the marriage supper of the Lamb;
they prevent them from receiving the white robe of character, which is
the righteousness of Christ. They become confused as to what it is right
for them as Christians to do. They do not want to be thought singular,
and naturally incline to follow the example of others. Thus they come under
the influence of those who have never had the divine touch on heart or
mind.
In these exciting gatherings, carried away by the glamour and passion of human influence, youth that have been carefully instructed to obey the law of God, are led to form attachments for those whose education has been a mistake, and whose religious experience has
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been a fraud. They sell themselves to a
lifelong bondage. As long as they live, they must be hampered by their
union with a cheap, superficial character, one who lives for display, but
who has not the precious, inward adorning, the ornament of a meek and quiet
spirit, which in the sight of God is of great price. When sickness and
death shall come to those who have lived to please themselves merely, they
find that they have provided no oil in their vessels with their lamps,
and they are utterly unfitted to close their life's history. This has been,
this will continue to be.
We ask of those who have had great light
in Battle Creek, Has the truth of God lost its hold upon the soul? Has
the fine gold become dim? What has been the cause of this fanaticism and
enthusiasm? A fearful accountability rests upon world-loving, selfish parents,
for sin lies at their door. How much more favorable it would be if the
school buildings that are now in Battle Creek were far off from the city,
and separated from so large a colony of professed Sabbathkeepers!
DEPLORABLE CONVICTION GAINING GROUND
The conviction is gaining ground in the world that Seventh-day Adventists are giving the trumpet an uncertain sound, that they are following in the path of worldlings. Families in Battle Creek are departing from God, in planning contracts of marriage with those who have no love for God, with those who have lived a frivolous life, who have never practiced self-denial, and know not from experience what it means to be laborers together with God. Strange things are being transacted. False phases of Christianity are being received and taught, which bind souls in deception and delusion. Men are
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walking in the light of the sparks of their
own kindling. Those who love and fear God will not descend to the world's
level in choosing the society of the vain and trifling. They will not become
charmed with men or women who are not converted. They are to stand up for
Jesus, and then Jesus will stand up for them.
DISHONEST DEALINGS IN BUSINESS
Some of those who know the truth, but do
not practice it, are trampling upon the law of God in their business transactions.
We should have no intimate association with them, lest we catch their spirit,
and share their doom. The patriarch Jacob, when speaking of certain deeds
of his sons, which he contemplated with horror, exclaimed, "O my soul,
come not thou into their secret; unto their assembly, mine honor, be not
thou united." He felt that his own honor would be compromised if he associated
with sinners in their doings. He lifts the danger signal to warn us away
from such associations, lest we become partakers of their evil deeds. The
Holy Spirit, through the apostle Paul, utters a similar warning, "Have
no fellowship with the unfruitful works of darkness, but rather reprove
them."
TRUE ATTITUDE OF THE CHRISTIAN
The eternal God has drawn the line of distinction
between the saints and the sinners, the converted and the unconverted.
The two classes do not blend into each other imperceptibly, like the colors
of the rainbow. They are as distinct as midday and midnight.
Those who are seeking the righteousness of Christ will be dwelling upon the themes of the great salvation. The Bible is the storehouse that supplies their souls with
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nourishing food. They meditate upon the
incarnation of Christ, they contemplate the great sacrifice made to save
them from perdition, to bring in pardon, peace, and everlasting righteousness.
The soul is aglow with these grand and elevating themes. Holiness and truth,
grace and righteousness, occupy the thoughts. Self dies, and Christ lives
in His servants. In contemplation of the word, their hearts burn within
them, as did the hearts of the two disciples while they went to Emmaus,
and Christ walked with them by the way, and opened to them the scriptures
concerning Himself.
How few realize that Jesus, unseen, is walking by their side! How ashamed many would be to hear His voice speaking to them, and to know that He heard all their foolish, common talk! And how many hearts would burn for holy joy if they only knew that the Saviour was by their side, that the holy atmosphere of His presence was surrounding them, and they were feeding on the bread of life! How pleased the Saviour would be to hear His followers talking of His precious lessons of instruction, and to know that they had a relish for holy things! When the truth abides in the heart, there is no place for criticism of God's servants, or for picking flaws with the message He sends. That which is in the heart will flow from the lips. It cannot be repressed. The things that God has prepared for those that love Him will be the theme of conversation. The love of Christ is in the soul as well of water, springing up into everlasting life, sending forth living streams that bring life and gladness wherever they flow.
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God says to His servants, "Cry aloud, spare
not, lift up thy voice like a trumpet, and show My people their transgression,
and the house of Jacob their sins." But when the plain, straight testimony
comes from lips under the moving of the Spirit of God, there are many who
treat it with disdain. There are among us those who, in actions if not
in words, "say to the seers, See not; and to the prophets, Prophesy not
unto us right things, speak unto us smooth things, prophesy deceits: get
you out of the way, turn aside out of the path, cause the Holy One of Israel
to cease from before us. Wherefore thus saith the Holy One of Israel, Because
ye despise this word, and trust in oppression and perverseness, and stay
thereon: therefore this iniquity shall be to you as a breach ready to fall,
swelling out in a high wall, whose breaking cometh suddenly at an instant.
. . . For thus saith the Lord God, the Holy One of Israel; In returning
and rest shall ye be saved; in quietness and in confidence shall be your
strength: and ye would not."
CLEANSING OF THE HEART NEEDED
I inquire of those in responsible positions in Battle Creek, What are you doing? You have turned your back, and not your face, to the Lord. There needs to be a cleansing of the heart, the feelings, the sympathies, the words, in reference to the most momentous subjects--the Lord God, eternity, truth. What is the message to be given at this time? It is the third angel's message. But that light which is to fill the whole earth with its glory has been despised by some who claim to believe the present truth. Be careful how you treat it. Take
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off the shoes off your feet; for you are
on holy ground. Beware how you indulge the attributes of Satan, and pour
contempt upon the manifestation of the Holy Spirit. I know not but some
have even now gone too far to return and to repent.
COMMUNICATION OF LIGHT
I state truth. The souls who love God,
who believe in Christ, and who eagerly grasp every ray of light, will see
light, and rejoice in the truth. They will communicate the light. They
will grow in holiness. Those who receive the Holy Spirit will feel the
chilling atmosphere that surrounds the souls of others by whom these great
and solemn realities are unappreciated and spoken against. They feel that
they are in the council of the ungodly, of men who stand in the way of
sinners, and sit in the seat of the scornful.
The word of God speaketh truth, not a lie.
In it is nothing strained, nothing extreme, nothing overdone. We are to
accept it as the word of the living God. In obedience to that word, the
church have duties to perform which they have not done. They are not to
flee from the post of duty; but in trial and temptation they should lean
more heavily upon God. There are difficulties to be met, but God's people
as one must rise to the emergencies. There are duties to be discharged
to the church and to our God.
The Spirit of God is departing from many among His people. Many have entered into dark, secret paths, and some will never return. They will continue to stumble to their ruin. They have tempted God, they have rejected light. All the evidence that will ever be given them they have received, and have not heeded. They
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have chosen darkness rather than light,
and have defiled their souls. No man or church can associate with a pleasure-loving
class, and reveal that they appreciate the rich current which the Lord
has sent to those who have simple faith in His word. The world is polluted,
corrupted, as was the world in the days of Noah. The only remedy is belief
in the truth, acceptance of the light. Yet many have listened to the truth
spoken in demonstration of the Spirit, and they have not only refused to
accept the message, but they have hated the light. These men are parties
to the ruin of souls. They have interposed themselves between the heaven-sent
light and the people. They have trampled upon the word of God and are doing
despite to His Holy Spirit.
I call upon God's people to open their
eyes. When you sanction or carry out the decisions of men who, as you know,
are not in harmony with truth and righteousness, you weaken your own faith
and lose your relish for communion with God. You seem to hear the voice
which was addressed to Joshua: "Wherefore liest thou thus upon thy face?
Israel hath sinned, and they have also transgressed My covenant which I
commanded them. . . . There is an accursed thing in the midst of thee,
O Israel." "Neither will I be with you anymore, except ye destroy the accursed
from among you." Christ declares, "He that gathereth not with Me scattereth
abroad."
THE MESSAGE OF JUSTIFICATION BY FAITH
The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification
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through faith in the Surety; it invited
the people to receive the righteousness of Christ, which is made manifest
in obedience to all the commandments of God. Many had lost sight of Jesus.
They needed to have their eyes directed to His divine person, His merits,
and His changeless love for the human family. All power is given into His
hands, that He may dispense rich gifts unto men, imparting the priceless
gift of His own righteousness to the helpless human agent. This is the
message that God commanded to be given to the world. It is the third angel's
message, which is to be proclaimed with a loud voice, and attended with
the outpouring of His Spirit in a large measure.
The uplifted Saviour is to appear in His
efficacious work as the Lamb slain, sitting upon the throne, to dispense
the priceless covenant blessings, the benefits He died to purchase for
every soul who should believe on Him. John could not express that love
in words; it was too deep, too broad; he calls upon the human family to
behold it. Christ is pleading for the church in the heavenly courts above,
pleading for those for whom He paid the redemption price of His own lifeblood.
Centuries, ages, can never diminish the efficacy of this atoning sacrifice.
The message of the gospel of His grace was to be given to the church in
clear and distinct lines, that the world should no longer say that Seventh-day
Adventists talk the law, the law, but do not teach or believe Christ.
The efficacy of the blood of Christ was to be presented to the people with freshness and power, that their faith might lay hold upon its merits. As the high priest sprinkled the warm blood upon the mercy seat, while the fragrant cloud of incense ascended before God,
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so while we confess our sins and plead
the efficacy of Christ's atoning blood, our prayers are to ascend to heaven,
fragrant with the merits of our Saviour's character. Notwithstanding our
unworthiness, we are ever to bear in mind that there is One that can take
away sin and save the sinner. Every sin acknowledged before God with a
contrite heart, He will remove. This faith is the life of the church. As
the serpent was lifted up in the wilderness by Moses, and all that had
been bitten by the fiery serpents were bidden to look and live, so also
the Son of man must be lifted up, that "whosoever believeth in Him should
not perish, but have everlasting life."
Unless he makes it his life business to behold the uplifted Saviour, and by faith to accept the merits which it is his privilege to claim, the sinner can no more be saved than Peter could walk upon the water unless he kept his eyes fixed steadily upon Jesus. Now, it has been Satan's determined purpose to eclipse the view of Jesus and lead men to look to man, and trust to man, and be educated to expect help from man. For years the church has been looking to man and expecting much from man, but not looking to Jesus, in whom our hopes of eternal life are centered. Therefore God gave to His servants a testimony that presented the truth as it is in Jesus, which is the third angel's message, in clear, distinct lines. John's words are to be sounded by God's people, that all may discern the light and walk in the light: "He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all. And what He hath seen and heard, that He testifieth; and no man receiveth His testimony. He that hath received His testimony hath set to his seal that God is true. For He
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whom God hath sent speaketh the words of
God: for God giveth not the Spirit by measure unto Him. The Father loveth
the Son, and hath given all things into His hand. He that believeth on
the Son hath everlasting life: and he that believeth not the Son shall
not see life; but the wrath of God abideth on him."
This is the testimony that must go throughout
the length and breadth of the world. It presents the law and the gospel,
binding up the two in a perfect whole. (See Romans 5 and 1 John 3:9 to
the close of the chapter.) These precious scriptures will be impressed
upon every heart that is opened to receive them. "The entrance of Thy words
giveth light; it giveth understanding unto the simple"--those who are contrite
in heart. "As many as received Him, to them gave He power to become the
sons of God, even to them that believe on His name." These have not a mere
nominal faith, a theory of truth, a legal religion, but they believe to
a purpose, appropriating to themselves the richest gifts of God. They plead
for the gift, that they may give to others. They can say, "Of His fullness
have all we received, and grace for grace."
"He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent His only-begotten Son into the world, that we might live through Him. Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and His love is perfected in us. Hereby know we that we dwell in Him, and He in us, because He hath given us of His Spirit."
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GOD'S MESSAGE FOR THE PRESENT TIME
This is the very work which the Lord designs
that the message He has given His servants shall perform in the heart and
mind of every human agent. It is the perpetual life of the church to love
God supremely and to love others as they love themselves. There was but
little love for God or man, and God gave to His messengers just what the
people needed. Those who received the message were greatly blessed, for
they saw the bright rays of the Sun of Righteousness, and life and hope
sprang up in their hearts. They were beholding Christ. "Fear not," is His
everlasting assurance; "I am He that liveth, and was dead; and, behold,
I am alive forevermore." "Because I live, ye shall live also." The blood
of the spotless Lamb of God the believers apply to their own hearts. Looking
upon the great Antitype, we can say, "It is Christ that died, yea rather,
that is risen again, who is even at the right hand of God, who also maketh
intercession for us." The Sun of Righteousness shines into our hearts to
give the knowledge of the glory of Jesus Christ. Of the Holy Spirit's office
He says, "He shall glorify Me: for He shall receive of Mine, and shall
show it unto you." The psalmist prays, "Purge me with hyssop, and I shall
be clean: wash me, and I shall be whiter than snow. . . . Create in me
a clean heart, O God; and renew a right spirit within me. Cast me not away
from Thy presence; and take not Thy Holy Spirit from me. Restore unto me
the joy of Thy salvation; and uphold me with Thy free Spirit. Then will
I teach transgressors Thy ways; and sinners shall be converted unto Thee."
The Lord would have these grand themes studied
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in our churches, and if every church member
shall give entrance to the word of God, it will give light and understanding
to the simple. "Who is among you that feareth the Lord, that obeyeth the
voice of His servant, that walketh in darkness, and hath no light? let
him trust in the name of the Lord, and stay upon his God. Behold, all ye
that kindle a fire, that compass yourselves about with sparks: walk in
the light of your fire, and in the sparks that ye have kindled. This shall
ye have of Mine hand; ye shall lie down in sorrow." (See Isaiah 29:13-16,
18-21.) "Thus saith the Lord, Let not the wise man glory in his wisdom,
neither let the mighty man glory in his might, let not the rich man glory
in his riches: but let him that glorieth glory in this, that he understandeth
and knoweth Me, that I am the Lord which exercise loving-kindness, judgment,
and righteousness, in the earth: for in these things I delight, saith the
Lord."
Never was there a time when the Lord would
manifest His great grace unto His chosen ones more fully than in these
last days when His law is made void. "The Lord is well pleased for His
righteousness' sake; He will magnify the law, and make it honorable." What
does God say in regard to His people? "But this is a people robbed and
spoiled; they are all of them snared in holes, and they are hid in prison
houses: they are for a prey, and none delivereth; for a spoil, and none
saith, Restore." (See also Isaiah 43.) These are prophecies that will be
fulfilled.
WARNING AGAINST DESPISING GOD'S MESSAGE
I would speak in warning to those who have stood for years resisting light and cherishing the spirit of opposition. How long will you hate and despise the messengers of God's righteousness? God has given
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them His message. They bear the word of
the Lord. There is salvation for you, but only through the merits of Jesus
Christ. The grace of the Holy Spirit has been offered you again and again.
Light and power from on high have been shed abundantly in the midst of
you. Here was evidence, that all might discern whom the Lord recognized
as His servants. But there are those who despised the men and the message
they bore. They have taunted them with being fanatics, extremists, and
enthusiasts. Let me prophesy unto you: Unless you speedily humble your
hearts before God, and confess your sins, which are many, you will, when
it is too late, see that you have been fighting against God. Through the
conviction of the Holy Spirit, no longer unto reformation and pardon, you
will see that these men whom you have spoken against have been as signs
in the world, as witnesses for God. Then you would give the whole world
if you could redeem the past, and be just such zealous men, moved by the
Spirit of God to lift your voice in solemn warning to the world; and, like
them, to be in principle firm as a rock. Your turning things upside down
is known of the Lord. Go on a little longer as you have gone, in rejection
of the light from heaven, and you are lost. "The man that shall be unclean,
and shall not purify himself, that soul shall be cut off from among the
congregation."
I have no smooth message to bear to those who have been so long as false guideposts, pointing the wrong way. If you reject Christ's delegated messengers, you reject Christ. Neglect this great salvation, kept before you for years, despise this glorious offer of justification through the blood of Christ and sanctification through the cleansing power of the Holy Spirit, and there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation. I entreat
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you now to humble yourselves and cease
your stubborn resistance of light and evidence. Say unto the Lord, Mine
iniquities have separated between me and my God. O Lord, pardon my transgressions.
Blot out my sins from the book of Thy remembrance. Praise His holy name,
there is forgiveness with Him, and you can be converted, transformed.
"For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?"
IDOLATRY OF THE CHILDREN OF ISRAEL
"Moreover, brethren, I would not that
ye should be ignorant, how that all our fathers were under the cloud, and
all passed through the sea; and were all baptized unto Moses in the cloud
and in the sea; and did all eat the same spiritual meat; and did all drink
the same spiritual drink: for they drank of that spiritual Rock that followed
them: and that Rock was Christ. But with many of them God was not well
pleased: for they were overthrown in the wilderness." The experience of
Israel, referred to in the above words by the apostle, and as recorded
in the one hundred fifth and one hundred sixth psalms, contains lessons
of warning that the people of God in these last days especially need to
study. I urge
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that these chapters be read at least once
every week.
"Now these things were our examples, to
the intent we should not lust after evil things, as they also lusted. Neither
be ye idolaters, as were some of them; as it is written, The people sat
down to eat and drink, and rose up to play."
In the hearing of all Israel, God had spoken
in awful majesty upon Mount Sinai, declaring the precepts of His law. The
people, overwhelmed with the sense of guilt, and fearing to be consumed
by the glory of the presence of the Lord, had entreated Moses, "Speak thou
with us, and we will hear: but let not God speak with us, lest we die."
God called Moses up into the mount that He might communicate to him the
laws for Israel, but how quickly the solemn impression made upon that people
by the manifestation of God's presence passed away. Even the leaders of
the host seemed to have lost their reason. The memory of their covenant
with God, their terror when, falling upon their faces, they had exceedingly
feared and quaked, all had vanished like smoke. Although the glory of God
was still like devouring fire upon the top of the mount, yet when the presence
of Moses was withdrawn, the old habits of thought and feeling began to
assert their power. The people wearied of waiting for the return of Moses
and began to clamor for some visible representation of God.
Aaron, who had been left in charge of the camp, yielded to their clamors. Instead of exercising faith in God, trusting to divine power to sustain him, he was tempted to believe that if he resisted the demands of the people, they would take his life; and he did as they desired. He collected the golden ornaments, made the molten calf, and fashioned it with a graving tool. Then the leaders of the people declared, "These be thy gods, O Israel, which brought thee up out of the land of
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Egypt." When Aaron saw that the image he
had graven pleased the people, he was proud of his workmanship. He built
an altar before the idol, "made proclamation, and said, Tomorrow is a feast
to the Lord. And they rose up early on the morrow, and offered burnt offerings,
and brought peace offerings; and the people sat down to eat and to drink,
and rose up to play." They drank and feasted, and gave themselves up to
mirth and dancing, which ended in the shameful orgies that marked the heathen
worship of false gods.
God in heaven beheld it all, and warned
Moses of what was taking place in the camp, saying, "Now therefore let
Me alone, that My wrath may wax hot against them, and that I may consume
them: and I will make of thee a great nation. And Moses besought the Lord
his God, and said, Lord, why doth Thy wrath wax hot against Thy people,
which Thou has brought forth out of the land of Egypt with great power,
and with a mighty hand? Wherefore should the Egyptians speak, and say,
For mischief did He bring them out, to slay them in the mountains, and
to consume them from the face of the earth? Turn from Thy fierce wrath,
and repent of this evil against Thy people. Remember Abraham, Isaac, and
Israel, Thy servants, to whom Thou swarest by Thine own self, and saidst
unto them, I will multiply your seed as the stars of heaven, and all this
land that I have spoken of will I give unto your seed, and they shall inherit
it forever. And the Lord repented of the evil which He thought to do unto
His people."
As Moses came down from the mountain with the two tables of the testimony in his hand, he heard the shouts of the people, and, as he came near, beheld the idol and the reveling multitude. Overwhelmed with
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horror and indignation that God had been
dishonored, and that the people had broken their solemn covenant with Him,
he cast the two tables of stone upon the ground and broke them beneath
the mount. Though his love for Israel was so great that he was willing
to lay down his own life for them, yet his zeal for the glory of God moved
him to anger, which found expression in this act of such terrible significance.
God did not rebuke him. The breaking of the tables of stone was but a representation
of the fact that Israel had broken the covenant which they had so recently
made with God. It is a righteous indignation against sin, which springs
from zeal for the glory of God, not that anger prompted by self-love or
wounded ambition, which is referred to in the scripture, "Be ye angry,
and sin not." Such was the anger of Moses.
"And he took the calf which they had made,
and burnt it in the fire, and ground it to powder, and strewed it upon
the water, and made the children of Israel drink of it. And Moses said
unto Aaron, What did this people unto thee, that thou hast brought so great
a sin upon them? And Aaron said, Let not the anger of my lord wax hot:
thou knowest the people, that they are set on mischief. For they said unto
me, Make us gods, which shall go before us: for as for this Moses, the
man that brought us up out of the land of Egypt, we wot not what is become
of him." And "Moses saw that the people were naked; (for Aaron had made
them naked unto their shame among their enemies)."
SPECIAL INFLUENCE OF SATAN'S WORK
To us the warning is given, "All these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world
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are come." Mark the influence of their
extremes and fanaticism in the service of the great master worker, Satan.
As soon as the wicked one had the people under his control, there were
exhibitions of a satanic character. The people ate and drank without a
thought of God and His mercy, without a thought of the necessity of resisting
the devil, who was leading them on to the most shameful deeds. The same
spirit was manifested as at the sacrilegious feast of Belshazzar. There
was glee and dancing, hilarity and singing, carried to an infatuation that
beguiled the senses; then the indulgence in inordinate, lustful affections--all
this mingled in that disgraceful scene. God had been dishonored; His people
had become a shame in the sight of the heathen. Judgments were about to
fall on that infatuated, besotted multitude. Yet God in His mercy gave
them opportunity to forsake their sins.
"Then Moses stood in the gate of the camp, and said, Who is on the Lord's side?" The trumpeters caught up the words, and sounded them through the trumpet, "Who is on the Lord's side? let him come unto me. And all the sons of Levi gathered themselves together unto him." All who were repentant had the privilege of taking their stand beside Moses. "And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men." There was no partiality, no hypocrisy, no confederating to shield the guilty. For the terror of the Lord was upon the people.
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Those who had shown so little sense of
the presence and the greatness of God, and who, after the exhibition of
His majesty, were ready to depart from the Lord, would be a continual snare
to Israel. They were slain, as a rebuke to sin, and to put a fear upon
the people to dishonor God.
DANGER OF SELF-PLEASING
I cannot now consider this history further, but I ask you in every city, in every town, in every household, I ask every individual, to study the lesson of this scripture, bearing in mind the words of inspiration, "Let him that thinketh he standeth take heed lest he fall." Here is presented the only election that is brought to view in the word of God. It is those who take heed lest they fall that will be accepted at last. There can be no presumption more fatal than that which leads men to venture upon a course of self-pleasing. In view of this solemn warning from God, should not fathers and mothers take heed? Should they not faithfully point out to the youth the dangers that are constantly arising to lead them away from God? Many allow the youth to attend parties of pleasure, thinking that amusement is essential for health and happiness; but what dangers are in that path! The more the desire for pleasure is gratified, the more it is cultivated and the stronger it becomes. The life experience is largely made up of self-gratification in amusement. God bids us to beware. "Let him that thinketh he standeth take heed lest he fall."
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We should come into a position where every
difference will be melted away. If I think I have light, I shall do my
duty in presenting it. Suppose I consulted others concerning the message
the Lord would have me give to the people; the door might be closed so
that the light might not reach the ones to whom God had send it. When Jesus
rode into Jerusalem, "the whole multitude of the disciples began to rejoice
and praise God with a loud voice for all the mighty works that they had
seen; saying, Blessed be the King that cometh in the name of the Lord:
peace in heaven, and glory in the highest. And some of the Pharisees from
among the multitude said unto Him, Master, rebuke Thy disciples. And He
answered and said unto them, I tell you that, if these should hold their
peace, the stones would immediately cry out."-- Review and Herald, February
18, 1890.
My brethren, in His great mercy and love
God has given you great light, and Christ says to you, "Freely ye have
received, freely give." Let the light bestowed on you shine forth to those
in darkness. Let us rejoice and be glad that Christ has not only given
us His word, but has given us also the spirit of wisdom and revelation
in the knowledge of God, and that in His strength we may be more than conquerors.
Christ is saying: "Come unto Me. To Me belong right counsel and sound judgment.
I have understanding and strength for you." By faith we must rest in Christ,
remembering the words of one who was inspired of God to write, "Thy gentleness
hath made me great." Ask God to give you much of the oil of His grace.
Carefully consider every word, whether it be written or spoken.-- Review
and Herald, December 22, 1904.